Lost in the Moment

So much of the Bible if not all of it brings whatever dispute is at hand back to God. The knowledge of, fear of, thankfulness to are all the magnetic heart of scripture. 2 Timothy says “if we deny God He will deny us. (Def fair). If we are faithless He remains faithful for He cannot deny himself.”

As I see it there are some black and white areas to God’s acceptance of us such as outright denial. But the faithless is a grey area to me. Romans says NOBODY seeks God. The same book talks about there being a purpose to inclusion of some and exclusion of the “more deserving”….Pharisees.

There are security rich words like election, predestination, being called and chosen. But then it reminds me of myself too much when Jesus cursed the fig tree that wasn’t producing any fruit. He came to initiate the installment Scripture transitioned into.

I personally think the passage in Ecclesiastes made famous by the Byrds song spells out the need for context to have a big say in our doctrinal concrete feet. There is indeed a time a time to prune and a time to graft in. Mainly bc it’s all done so what is lost may be reinstated in its later stronger, more merciful form and the natural may know what it’s like to be an outsider. All for love, for unity.

What does it mean for us?

I’ve been doing a study of the word ‘righteousness’ in the Bible. The layman’s dictionary describes it as moral correctness or justified morality. But Scripture takes it a step further..

A certain behavioral hierarchy is used in the Old Testament to describe the implications here. Deuteronomy 9 says Israel is not going up to inherit the promised land because of their merit, but because of the wickedness, or lesser merit of the people in the land currently. God reminds Israel of their stubbornness in the desert. So righteousness is here described not as good or right, but better, or best.

In the book of Job, he uses the term to describe not an objective or widely agreed upon sort of righteousness, but one that Job perceives as justifiable, simply because it’s true, and he dares any man to say or prove otherwise. God later comes down to Job, demonstrating how righteousness, for man, begins and ends with the fear of God, because of how worthy of praise God is. True righteousness is not with trying to defend or justify your own perceived righteousness, in your own eyes.

The author of Ecclesiastes didn’t seem to lift righteousness up to the same standard as other places in Scripture. However, he does continue the theme with the fear of God. “Be not overly righteous and do not make yourself too wise. Why should you destroy yourself?” He goes on to say, that although righteousness is a coveted position, it is nothing without the fear of the Lord, which truly is saving grace.

When the book of Matthew accounts Jesus coming to John the Baptist to be baptized, Jesus said to John that his baptism was to “fulfill all righteousness”. I suppose only the Son of God could make such a statement, but as I see it, baptism is here signed and sealed as the mark of conversion for believers from then on, as we see later in the early church chronicled in Acts. Also, Jesus’ submission to the Father at his baptism was a precursor of his ultimate submission on the cross, which was the greatest act of righteousness of all time…the perfect lamb, led to the slaughter, though he committed no crime.

1

an excerpt from chapter 2

How is God good?

The Incarnation

From there, everything else looks good – Jesus, prophets, hall of faith in Hebrews 11 which shows the value of faith by what all it accomplished in various believers, apostles and early Christians willing to risk all to ensure the survival of the gospel

Then from faith springs so much more goodness- miracles, provision, creation and it’s value for unbelievers, the value of repentance, of community, of love, etc

Distrust is founded on the past not the future

My friend Levi put a face to my unwillingness to trust today. I saw in his face, “too much pain. Overwhelming. No way can I or you expect me to be able to trust in a good future.” What about Joseph? He had to dig into the distant past. God had given him a vision of the way Joseph knew things were to be. Where did he get the resilience for that to be enough all those years in prison? God. Do you have a better suggestion? Maybe the frustrations come once again in blowing up the image of the gift so as to block out the sun of the giver. After all, when the days drag on and on…and no sign of the gift…what’s left to focus on? My pain? That attitude may make me feel like I’m sticking it to the man for all of 2 seconds but it’s just gonna add fuel to the hamster wheel. What else is left? The giver. But how to appreciate the source when the gift is still a hope, a promise, a dream? Well surely there must be the sustenance that keeps the hope of the gift alive? Where does that come from? Furthermore, we should know by now selfishness ain’t the way to success. Why not say thanks and love? Who knows if the giver is allowing the enduring hope of the promise to tell you more about the giver? Be encouraged and thankful. I imagine you’ll need the gift and the giver when they’re yours to have and to hold.

My work is stressful. Raise your hands! Mine is borderline psychotic, but mostly bc it’s a neglected field that now feels to new to be real…or fair.

As we know, fair isn’t the best word to tell us whether we should go to work in the morning or not. Still, it crosses all our minds…. What about James Bond? His work looks darn cool, but fair? For us maybe. I think the road meets the rubber as it were when creative control begins to be bemoaned, wishing to trade back in for a boss that just asked you to repeat after him.

Still, it’s an honor. Yes, even with the nature of the job basically causing me to run for the hills on a daily basis. It’s an honor bc it’s my father’s business.

So I’m not a planner, other than planning to fail I guess. I am reactive, struggling with anger bc I think the job needs to be done a certain way, one that is hyper stressful. Planning to me would allow for the moment to develop and be isolated, so as not to let the moment take over everything. That is, looking at the whole of the job as one moment to be harnessed. It’s kinda like saddling up a team of horses to be ridden all at once, by me.

So we’ve got the logic done. Trial and error right?

This is the goal, the model, the path. It has been laid out for us.

I have been reading on thebibleproject.com about the Royal priesthood in the Bible. It starts all the way back with Adam and Eve’s role to tend the garden of Eden and those therein, and culminates in the king of Heaven, Christ, the High Priest.

“A kingdom of priests” is what God called and calls his people to, a people that can approach boldly “the throne of grace” to help in their time of need, and those of others. It is interesting to note here, the lineage of Jesus in talking about a kingdom of priests. Because Jesus was from the tribe of Judah, not Israel, where all the other priests came from. Jesus’ lineage was a kingly one, descended from King David and Solomon. Yet, he is our High Priest, the one who offers “better sacrifices” to God in His presence.

So, the wonderful thing is, we, aka Adam, which is Hebrew for ‘humanity’, are to be a conglomerate of Jesus’ lineage and Israel’s in that we are under the King, yet we are called to be priests, as were the descendants of Aaron priests, to offer sacrifices for ourselves and for others. But of course, no further sacrifice is required since Jesus offered his own body to be an everlasting sacrifice, for the actual forgiveness of sins.

Anyway…when Moses went up the mountain to receive the tablets of the 10 commandments, his face shined from God’s presence, was still shining when he came back down the mountain. When Jesus was transfigured, aka revealed his divinity to 2 of his disciples, He shined with brilliant white light. The priestly garments shined white as they were instructed to, as they were to point back to Moses’ and Jesus’ experiences, and forward to the Hebrew nation’s and our, as followers of Christ calling to shine as lights to the world.

What does all this mean? What’s the importance? Why do we need to shine to the world? Well, there is the remembrance…Jesus spoke of his last meal with his students as something to “do in remembrance of me”. Looking to the past to understand now and to come is important…

So how does all this lead into what’s to come? SHIMMERING! In the new heavens and new Earth, the New Jerusalem, when what we know as civilization is replaced by God’s heavenly one on Earth, we the people of Christ will reach our culmination of shining, our reward, our fulfillment. We are to shimmer as the stars in the sky, adorned as will be the city with the jewels that the Old Testament priests wore.

So you might say, pretty wonderful but is it motivating enough to “carry a cross”?…on a daily basis? I am asking myself as I ask you. My only answer is when God is called the King of Glory, it refers not so much as to a King who is worthy of honor and praise, as to His position, the King of the realm of Glory. Where no sun nor light is needed bc of Jesus, where the healing of the nations is offered in the leaves of the tree of life, where the martyrs are exalted, where we not only dwell but rule, where we receive new bodies! I could go on. Put your thoughts of harps on clouds to the side. We were not made for this trying life. We were made, ultimately, to shimmer!

I grew up in an evangelical church and it was very important to me. It in part gave me an introduction to God and His word in the Bible.

At this point in my adult life I am more concerned about relationships, with Jesus and others, than I am with attending a physical church.

But I wonder, am I wrong to think this way, or is it just bc I haven’t found a church to call home?

In the book of Nehemiah, it was important to the returned exiled Jews to restore the temple as it was to rebuild the wall to protect their city.

David longed to build God a temple, and Solomon put a lot of ornate work into it. And the tabernacle in the desert was where God dwelled with His people.

But things just look different now. There are more types of churches than you can shake a stick at and there is a vast amount of corruption in certain churches, including at least nominally believing church leaders.

David said in the Psalms he was glad when they said to him, “ let us go to the house of the Lord”. Hebrews admonishes us not to give up meeting together “all the more as the day approaches”.

But there are also those deeply wounded by a church. They feel bitter. That’s not me. I just haven’t found a place that seems to give God the glory He’s due.

But I do visit for fellowship.

So Jesus was rooted in the Hebrew background in the Old Testament, so you can imagine he had a lot of beef with the religious establishment of his day and what it had become.

He was a visionary, training pupils to establish a better church, a new and LIVING way. The early church even called themselves “the way”.

Scripture speaks of Jesus as the cornerstone…that the builders rejected (Pharisees). So his model appeared to be humility, serving and sacrificing for each other that would define the true church.

So was He anti-religion? Guess it depends on how you define it. Those who worship in “spirit and truth” were closer to true religion than the legalism of his day.

“True religion is this, to look after the orphan and the widow and to keep oneself unstained by the world.” – James